Formalism

Formalism is a school of literary criticism and literary theory having mainly to do with structural purposes of a particular text.

In literary theory, formalism refers to critical approaches that analyze, interpret, or evaluate the inherent features of a text. These features include not only grammar and syntax but also literary devices such as meter and tropes. The formalist approach reduces the importance of a text’s historical, biographical, and cultural context.

Formalism rose to prominence in the early twentieth century as a reaction against Romanticist theories of literature, which centered on the artist and individual creative genius, and instead placed the text itself back into the spotlight, to show how the text was indebted to forms and other works that had preceded it. Two schools of formalist literary criticism developed, Russian formalism, and soon after Anglo-American New Criticism. Formalism was the dominant mode of academic literary study in the US at least from the end of the Second World War through the 1970s, especially as embodied in René Wellek and Austin Warren's Theory of Literature (1948, 1955, 1962).

Beginning in the late 1970s, formalism was substantially displaced by various approaches (often with political aims or assumptions) that were suspicious of the idea that a literary work could be separated from its origins or uses.^{[citation needed]} The term has often had a pejorative cast and has been used by opponents to indicate either aridity or ideological deviance.^{[citation needed]} Some recent trends in academic literary criticism suggest that formalism may be making a comeback

Russian Formalism

Main article: Russian formalism

Russian Formalism refers to the work of the Society for the Study of Poetic Language (OPOYAZ) founded in 1916 in St. Petersburg (then Petrograd) by Boris Eichenbaum, Viktor Shklovsky and Yury Tynyanov, and secondarily to the Moscow Linguistic Circle founded in 1914 by Roman Jakobson. (The folklorist Vladimir Propp is also often associated with the movement.) Eichenbaum's 1926 essay "The Theory of the 'Formal Method'" (translated in Lemon and Reis) provides an economical overview of the approach the Formalists advocated, which included the following basic ideas:

• The aim is to produce "a science of literature that would be both independent and factual," which is sometimes designated by the term poetics.
• Since literature is made of language, linguistics will be a foundational element of the science of literature.
• Literature is autonomous from external conditions in the sense that literary language is distinct from ordinary uses of language, not least because it is not (entirely) communicative.
• Literature has its own history, a history of innovation in formal structures, and is not determined (as some crude versions of Marxism have it) by external, material history.
• What a work of literature says cannot be separated from how the literary work says it, and therefore the form and structure of a work, far from being merely the decorative wrapping of an isolable content, is in fact part of the content of the work.

According to Eichenbaum, Shklovsky was the lead critic of the group, and Shklovsky contributed two of their most well-known concepts: defamiliarization (ostraneniye, more literally, 'estrangement') and the plot/story distinction (syuzhet/fabula). "Defamiliarization" is one of the crucial ways in which literary language distinguishes itself from ordinary, communicative language, and is a feature of how art in general works, namely by presenting the world in a strange and new way that allows us to see things differently. Innovation in literary history is, according to Shklovsky, partly a matter of finding new techniques of defamiliarization. The plot/story distinction separates out the sequence of events the work relates (the story) from the sequence in which those events are presented in the work (the plot). Both of these concepts are attempts to describe the significance of the form of a literary work in order to define its "literariness." For the Russian Formalists as a whole, form is what makes something art to begin with, so in order to understand a work of art as a work of art (rather than as an ornamented communicative act) one must focus on its form 

http://en.wikipedia.org 

.